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Hermetic Magic: The Postmodern Magical Papyrus of Abaris
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Review
Stephen Flowers presents a holistic view of the magic practiced in the eastern Mediterranean region in early A. D. - and brings those ideas and practices to life in a new and more relevant way. Hermetic Magic: The Postmodern Magical Papyrus of Abaris describes the roots of the Hermetic tradition in Greek, Egyptian and Hebrew cultures. Flowers provides keys to Hermetic magical theory, cosmology, and concept of the soul and outlines the complex Hermetic world of Divinities and Daimons, plus magical lore for the Greek alphabet, the Egyptian hieroglyphics and other alphabets. Readers will find the basis for experimentation in the conceptual world of the ancient Hermetic magicians and instructions for performance of 53 operations based on an authentic text from the Greek magical papyri of pagan Egypt. -- Midwest Book Review
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Product details
Paperback: 320 pages
Publisher: Weiser Books; First Edition edition (January 15, 1995)
Language: English
ISBN-10: 9780877288282
ISBN-13: 978-0877288282
ASIN: 0877288283
Product Dimensions:
5.5 x 0.8 x 8.5 inches
Shipping Weight: 1.1 pounds (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
28 customer reviews
Amazon Best Sellers Rank:
#286,759 in Books (See Top 100 in Books)
I bought this book, based on wanting to learn more about the Greek Magical Papyri (pmg ) without actually having to read the gmp. It is written by a scholar who studied various works, he has edited out many of the horrific spellcrafting from the ancient books, that I was dreading sorting through.I recommend this book to anyone who has an interest in learning about the pmg, and does not want to wade through the kind of ancient spellcraft that gives nightmares to contemporary practitioners.A huge THANK YOU to Stephen Edred Flowers for taking on this project, and taking out the negativity. Although he recommends serious students also read the pmg, I am one who will just stop at this book. Lots of great information, interesting comparisons to early Christianity and the teachings of Jesus, in addition to recognition of the Pagan foundations. Highly recommended.
I was definitely prepared to dismiss this as another frothy New Age production with the term "hermetic" used as a synonym for esoteric, occult or simply "cool". Instead Flowers does a good job of outlining the true history of classical Hermeticism, explaining its mixed Greek and Egyptian roots, its subsequent history, cosmology, Hermetic gematria and the operative magical use of Hermeticism in the Greek Magical Papyri.I'm not wild about the term "postmodern" which already has a current definition that to my mind doesn't fit how Flowers uses it, because postmodernism is still atheistic/materialistic. On the other hand, what should we call the worldview that is necessary for astrology, alchemy and magic? A bit of a conundrum! Flowers is entirely correct, however, in pointing to a change from the modern worldview as a prerequisite for true contemporary Hermeticist.I also wasn't wild at first about the "Epistle of Abaris" which is Flowers' own creation of a Hermetic text. Then I realized that this was totally traditional! Flowers' epistle is certainly within the mainstream of Hermetic thought and one would not balk at it if it was part of a newly found ancient Hermetic manuscript.Ultimately, I realized that basically any problem I had with Hermetic Magic stemmed from bad vibes off of the "postmodern" title. In point of fact, this is a very good introduction to the history, theory and practice of magic within classical (1st to 4th centuries AD) Hermeticism. Flowers points to all the key sources, the Corpus Hermeticum, the Greek Magical Papyri, which you can then read in the original. Ultimately, I think that Flowers' approach, seeing the origin of Hermeticism in synthesis and then immersing oneself in pre-modern Hermeticism and then finally producing a new synthesis, within this tradition, is the correct approach.
A practical manual for working with the PGM (Greek Magical Papyrii). Combine this with Dr. Stephen Skinner's Techniques of Graeco-Egyptian Magic and you have a complete course to provide you with a lifetime of work and exploration. If you are concerned about Flowers's changes (to modernize and streamline the rituals) he provides references to the original manuscript for you to determine their suitability. There is also a pronunciation chart in the appendices that alone would have made this book a must-have. And his theoretical chapter on how magic works, though short, is one of the better explanations I have read. Highly recommended.
great read
i love it
Flower's Hermetic Magic was something I took a chance on. I was somewhat interested in the Greek Magical Papyri as an example of authentic pagan magical practices of the Roman Imperial Era and Flower's book promised to provide a guide to them and the milieu of ancient Hermeticism.Every review I found online was utterly unhelpful as they tended to center on the author, Stephen Edred Flowers, who is controversial due to his membership in the Temple of Set and being a founder of several Ãsatrú groups (See his Wiki Page for more information). A good portion of the reviews of this book are more or less rants & character assassinations while another good portion exists to defend/praise Flowers. Very few reviews actually discussed the book in any detail.Taking my chances, I decided to get the book and I was presently surprised as it seems to be an excellent introduction to the Greek Magical Papyri from a practical standpoint and provides a good background and jumping off point for further exploration. It however has some distracting features such as Flower's Setian background showing through in parts along with controversial opinions bleeding through and treated as fact - which I will point out later in my review.The book is presented in several sections: History - which takes a quick look at the cultural streams present in the Papyri (Flowers identifies Hellenic, Egyptian, Iranian, Gnostic, Semitic, and Christian streams). In the 'Theory' section Flowers takes a look at the Cultural beliefs and practices of all the identified cultural streams and provides among other things an excellent look at Egyptian & Greek views of the parts of the Body (both physical and metaphysical), various cosmologies, the writing systems (which includes a short lessons on Hieroglyphics, Hieratic, Demotic, Coptic, Greek, and Semitic systems - an appendix also includes a pronunciation guide to the Greek of the Era), Greek Gematria, Iamblichus' Numerology, and a lot of really good nuggets of information intended as a jumping off points for deeper study - which Flowers heavily encourages.The Praxis section is composed of a description of the most common tools used in the Papyri,a suggestion of frame rituals, and a collection of some of the more accessible workings from the Magical Papyri - Flowers strongly recommends getting Betz's The Greek Magical Papyri in Translation (I have a copy).Throughout the text Flowers promotes a post-modern approach to Magic that is very similar in some respects to Chaos Magic but Flowers tends to stress a more syncretistic approach over eclecticism. He urges the reader to experiment and incorporate more streams into their practice (with the ancient material as a guide) based upon what works. He also has a great call for rationalism in Magic which I have reproduced below: "Rationality in magic must be rehabilitated. It must be restored to its rightful place as the foundation of magical development, but not as its essence. Modernism has split would-be magicians into two impotent camps - those who have rejected rationality all together (and have become so disorientated as to be virtually insane) and those who have embraced rationality totally (and have become virtually paralyzed as magicians)" (pp. 140-141)Flower's book is not all wonderful however as in some instances his Setian background barges through and may alienate some readers such as his dislike of the 'decadent' Osirian Cult due to its increasingly demonetization of Set over time in later eras Ancient Egyptian civilization or his view of the historical Jesus being a libertine gnostic - granted that you can really say anything about Jesus given that the only non-religious source we have amounts to a mention but most of the earlier texts depict him as very faithful to the spirit and principles of the Torah and I tend to see the very late gnostic libertine view as an extreme long shot as a guide to the historical Jesus' character. In addition Flower's 'Left Hand' views (which are mostly centered on individualism and self-reliance) are evident in a couple of instances (where he clearly stating an opinion) that may alienate some readers but they are not really large obstacles.Overall, it still it has more than enough good practical information about Greco-Roman-Egyptian Magic and the syncretistic world of late antiquity to make it well worth reading and an excellent springboard into further study and understanding (which is the intention of the book in the first place).
A+
Good book.useful workings from an extremely old source. Direct approach though kind of made for a general appeal it seems
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